The Trouble with Jesus: From Doubt to Faith | Constance Hastings | 028

In this inspiring conversation, Mick Wienholt sits down with author and counselor Constance Hastings to explore doubt within faith. Constance shares how God led her through unexpected twists—from growing up in a non-religious family, to resisting church membership for 20 years, to finally surrendering her life and calling to ministry.
She opens up about her struggles with doubt, control, and suffering, and how those challenges ultimately revealed a deeper purpose: serving others and pointing them to Christ. Her book, The Trouble with Jesus: Considerations Before You Walk Away, invites both believers and skeptics to wrestle honestly with their questions and discover hope in Jesus.
👉 In this episode, you’ll hear about:
- Why Constance resisted joining the church—and what changed everything
- How she transitioned from teaching into faith-based counseling
- Wrestling with doubts about suffering, prayer, and God’s will
- The surprising way God gave her purpose through writing her book
👉 If you’ve ever struggled with doubt, wondered about God’s plan, or longed to discover your true purpose, this story will encourage and challenge you.
📖 Learn more about Constance and her book: https://www.constancehastings.com
✦ Share this episode with someone who needs encouragement today
When You Look Links
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Chapters
0:24 - Meet Constance
0:47 - Constance's Early Years
5:03 - Getting Into Counseling
7:56 - Life Turned Upside Down
10:03 - Navigating Challenges As A Counselor
12:24 - Directed to Write a Book
14:41 - Book Overview
19:38 - Skeptics Point of View
21:22 - Lingering Questions
24:50 - Doubt vs. Not Believing
27:41 - What Are Skeptics Looking For?
33:39 - Coincidence or God?
35:40 - How Has Your Life Changed?
37:31 - Constance's Contact Info
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I have purpose.
I have a reason to get up, I
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have a place in which to serve.
I have people who've come into
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my life that I never would have
known otherwise, and that's been
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the biggest difference.
Welcome to When You Look, where
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ordinary people share their
extraordinary experiences and
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you get to decide was it
coincidence or God?
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Constance, Welcome to When You
Look.
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So Great to have you on the
show.
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It's great to be here, Nick.
Well, we're excited to have a
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wonderful conversation, hear
about the book that you have
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written, but also your story.
So let's jump into all of that
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after we learn a little bit more
about you.
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So tell us a little bit about
yourself.
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Well, Nick, sometimes I say I
shouldn't be where I am today.
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And it's it started early in
life.
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My family was not particularly
religious.
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However, it was during the time
of desegregation.
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My parents, not wanting me to be
caught up in that, decided to
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send me to a private school.
And right down the street there
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was a small independent
Christian School that wasn't
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very expensive and they felt I
would be safe there.
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So that's where they sent me.
Oh, I was very safe there, So
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safe that God grabbed me.
And there in the love of those
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teachers, I met my Lord and
Savior.
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And that stayed with me, even
though, as I said, I was in a
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family, which was not one that
I, I mean, it was very loving
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family and and, you know,
supportive, but they just didn't
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quite understand why it was that
I was doing so well.
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Let's say in Bible study, I
excelled.
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There were kids in the class
whose parents were pastors and
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missionaries.
My dad owned a bar and I won the
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Bible be twice.
So in that regard, God just kept
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his hand on me in high school
and in college.
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I did not though, have a
supportive family or even a
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church family to hold me, but
those feet, they still were part
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of that and still kept me in
God's hand.
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When I graduated from college,
the only job I could get
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teaching at the time was in a
school where my department chair
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was also the son of a pastor.
And we began dating.
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And of course, he wanted me to
go to church with him, which I
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did and found that I knew more
about the Bible and I knew the
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hymns better than anybody else
in the church.
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However, I didn't want to join
the church.
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And this went on for 20 years.
I would be asked by pastors and
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other people, why did you join
the church?
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It's like, why?
You know, I look around here and
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I see people who just come
because it's, you know, a social
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thing to do or a place to drop
their kids and things like that.
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And they didn't have a real full
understanding in life in Jesus
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Christ.
And I wanted to put my name on
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that kind of a list that thank
you.
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But it was during Lent.
And at that time, I thought what
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I would do is give up music for
that period.
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Now I'm the kind who always has
music on, but I thought I'd just
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see in the silence if God had
anything to say.
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And God said, join your church.
And I'm like, why?
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Well, this went back and forth
for several weeks and it was
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during Holy Week almost to up to
actually Good Friday that God
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said during your church.
And then I read that when Jesus
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went before Pilate, Pilate said
to him, you're leaders, you're
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the chief priests have brought
you here.
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And I thought if Jesus would not
walk away from his church, but
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stayed there, taught in the
temple and in the synagogues and
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ministered to people from that
place, how could I refuse to
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join mine?
And so I did.
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And I thought that the Holy
Spirit would get off my back and
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I could go on and live my life
as I thought, as I thought I
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should.
At the time I was teaching at a
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Community College.
I always wore a cross to teach
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in.
I would pray with my students
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not only for their academic
success, but also in personal
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ways.
And I thought I was serving God
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pretty well.
That should be enough as I was.
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Again, the Holy Spirit came and
said, no, I want you to be going
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to more committed, formal
ministry.
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And I'm thinking you got to be
kidding.
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You have got to be kidding.
I cannot see myself working in a
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church and certainly not in the
Pasco ministry.
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But that that wouldn't go away.
And I went to my pastor and
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talked and said, you know, this
doesn't make sense.
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And they said, OK, but we got to
tell you something.
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At that time it was a Methodist
Church and there was being
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formed what was an order of
Deacon who would have a ministry
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between the church and the world
and where I was teaching.
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There also was a master's degree
program in counseling.
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And the day I realized it, I was
absolutely trembling and I knew
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that my call would be to become
trained as a mental health
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counselor, to enter a
faith-based practice and serve
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my church in that way.
And that's exactly what
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happened.
Again, not my plan, not where I
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thought it was headed, not what
I even wanted, but where God was
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leading me.
I had that practice for 18 years
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and I was working alongside a
church and my husband was there
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and we were teaching and leading
small groups and all those kinds
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of things that again, God should
be happy with this.
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But as it was, I had been given
and not because I wanted to, but
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then given a book to write.
But ministry kept me so busy.
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I never had the time to actually
sit down and focus my husband.
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My son came to me and said, we
want you to retire and move
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closer to where our son lived.
And I said, OK, I'll do that.
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But you've got to give me time
and space to write this book,
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which they did.
And that became the trouble with
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Jesus considerations before you
walk away.
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That process of writing a book,
that process of speaking about
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it and speaking into places
again where I never would go
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otherwise is how God has led me.
Now you could say that a lot of
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this was based upon my own
choice, and I do believe God
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gives us choice.
But those choices were such that
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they were made unmistakably in
faith, most of the time not
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knowing where I was going but
where God was waiting.
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That, in short, is how I came to
be here.
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Yeah.
Wow.
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Constance, thank you for giving
us all of that back story.
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I want to explore a bunch of
this a little bit more, and then
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we'll go into a bit more about
the book because I think we've
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got some great discussion there
as well.
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But you talked about, as the
master's program became evident
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to you, this sort of clarity,
but also this trembling.
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Tell us a little bit more about
that.
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I knew that taking this step
would turn my life upside down.
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I had thought that my place in
life was to be a teacher.
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And again, it was often to the
disadvantage.
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And I just that's that's just
where I was so much in a place
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of comfort.
What happened was when I went
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into counseling, I lost that
comfort.
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As a teacher, I excelled, but as
a counselor, I had such a deep,
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steep learning curve and so
dependent upon God as I would
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meet my clients and in the the
troubles and the trauma that
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they had.
And it wasn't a comfortable
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place for me for a very, very
long time.
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I had a lot of insecurities and
again, knowing that entering
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into this kind of life in
ministry that my, my income
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would be impacted and I lost
probably about $40,000 in salary
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in six weeks, you know, by by
entering into that.
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And yet I'm, I just have to say
that God's provision has been
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there all the way through.
I lack for nothing.
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And not just my needs, but you
know, some of my desires of
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comfort in life have have all
been met.
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Now, do I, you know, do I live
in luxury and lavishness and all
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that?
No.
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But I'm, you know, I tell people
when I talk about this, do I
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look like I'm hurting?
I'm not God's provision.
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God's grace is all upon me.
Yeah, wow.
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Praise God.
Thanks for kind of breaking that
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down for us.
But you talked about the
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insecurities, the steep learning
curve.
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You were in counseling for 18
years.
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How did you navigate all of
that?
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As I said, it was very much
depended upon where where God
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was leading me and I connected
with a faith-based counseling
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agency that would allow
counselors to work out of
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churches.
We didn't have a central office,
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so to speak.
I so I had that, that support
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that supervision within that
group.
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But I there was a place of
independence and basically I had
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to work as a spiritual
entrepreneur in that way.
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And the the fears would would
come again in the insecurities
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of not feeling totally confident
or competent.
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Then again, when you sit, you
know, across the table, you
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know, in chairs with people who
are very, very much in pain, you
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really are looking into that,
the depth of that.
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And you realize that sometimes
that you don't have anything to
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give them.
But your presence and not having
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all of the answers was, was
something that I had to accept.
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And again, given, sometimes I
would tell people, I know where
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you are.
I give you my faith and that was
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the best that I could give them
in the grace of God.
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Other times I would tell people
if I could fix your problems, I
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would be a very rich woman.
So fixing problems wasn't my
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call, but rather, again, to walk
in those journeys with them and
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to listen to them.
And yeah, I I would of course
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make suggestions as to what they
could do, but to support,
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encourage, and to give them that
confidence in nothing else that
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God's love would never, ever
leave them.
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Yeah, I'm right on.
That's very, very cool.
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Well, one of the things you
mentioned a few moments ago was
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that you were given a book to
write.
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Tell us not yet about the book,
but how, how or what?
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What gets you to the point of
your saying I was given this?
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Tell us more about that.
I was working in a church, but
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down the street was another
church and the women of that
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church asked me to do a Saturday
morning Bible study, a mini
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retreat kind of thing, which I
agreed to do.
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Fortunately, they gave me
several months to think and plan
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for it.
I knew these women, they were
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smart, professional leaders, and
I wanted something that would
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have a good impact on them from
the Spirit of God.
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So I started searching for what
that would be.
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Now, Nick, you may know there
are 66 books in the Bible and I
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could not find one message.
I'm getting frustrated.
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And it's like, what is going on
here?
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What do you want me to do?
And one day I just looked up and
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I said, the troubles with Jesus.
Oh, and I sat down, I started an
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outline.
I started fleshing it out.
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I was able to structure it for
that particular morning and it
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was well received.
Went back to my home church, did
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it again, well received.
And then before I knew it, I was
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like, oh, this is a book.
This is a what you want me to
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do.
This is going to be a book
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someday.
So that's what I mean when I say
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I was given the book.
I again, I had no intention to
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write a book to do anything like
that.
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Now, granted, I have a degree in
English.
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I taught English for 25 years.
I've read a lot of great
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literature.
I know all of that, but never
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had that desire to actually do
it until God said you're going
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to do it.
And this is my story.
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Yeah, my story, man, Praise God.
Well, tell us a little bit about
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the book and then we'll get into
some conversation about some of
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those elements.
So give us an overview of it.
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I'm always asked this question,
so I'll just put this out there
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right now.
People often want to know the
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trouble with Jesus.
Do you have a problem with God?
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I say I don't have a problem
with God, at least no more than
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most people do.
But in that it is a book that is
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written first for the doubter or
the skeptic.
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It has a voice in it that
continually challenges the
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narration of Jesus story.
And it's sarcastic and it's
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questioning.
And there is at times an
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interplay between this voice and
the narration.
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It, it, it is the voice that is
a commentary on what the is
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playing out in the action.
And that's how it was, it was
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meant and how it was meant to
be.
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Now, in the narration, the
trouble with Jesus is Jesus was
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born into trouble.
Yeah.
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You, you, you take away all the
fairy dust out of the Christmas
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story and you've got, I hear
this couple, they're technically
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not married.
She's pregnant.
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The government steps in and says
late in her pregnancy, you need
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to go to this place where your
husband's family's from that was
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about 70 miles away.
They arrived, no place to stay.
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She has this baby in a barn.
And, you know, while she's
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there, that very night, they get
stormed with these shepherds
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that come in out of the fields
and they're all excited.
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And then the next thing you
know, it was some time later,
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but her husband gets a word from
God that they need to get out of
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there because Herod is going to
come.
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And that story, that Christmas
story actually ends with the
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slaughter of the baby boys in
Bethlehem.
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And that's what happens when
Jesus comes.
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There's going to be trouble.
Things are going to happen not
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as we want but as they do in
life and the world throws the
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worst of itself at us.
In Jesus ministry he met with a
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lot of trouble.
He was always tangling with the
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the Pharisees and healing on the
Sabbath and you know those kinds
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of things.
And other people were pushing
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for him to do what they wanted
him to do.
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We remember in the story with
Mary and Martha, after they had
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lost their brother Lazarus,
Jesus delays coming.
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And when he does, Lazarus has
already passed away.
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Martha meets him.
And the first thing that Martha
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says to him is, Lord, if you had
been here, my brother would not
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have died.
And you can hear in that there's
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a manipulation and there's
challenge and there's, you know,
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blaming him.
And this is what Jesus was met
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with time and time again.
We know that in the end of that
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story, when Jesus goes to the
tomb in which Lazarus is buried,
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there's the shortest verse of
the Bible.
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Jesus wept.
But if you go back and you look
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into the Greek translation
there, it means that Jesus was
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very angry and he had this kind
of anger mixed with grief.
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And we do know that grief does
entail anger to some point.
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But part of his anger was he was
being pushed to be who people
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wanted him to be and not the
Messiah who would come not to
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change the situation of their
lives and be that Messiah who
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would drive out the Romans and
raise them back to the Kingdom
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that David had, but rather than
the Messiah who would come and
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change hearts.
So Jesus had all kinds of
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trouble like that which all
converged at his crucifixion.
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But in his resurrection he
overcame the worst that the
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world could throw at him.
He overcame that trouble and He
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lives so that we can live in the
grace that He affords us and be
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able to overcome not only the
troubles that we have in our
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lives, but to meet the world in
its trouble as well.
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Yeah, thanks.
Wow, what a what a neat overview
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and looking at things a little
bit differently when, as you
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said, you remove the fairy dust
from certain stories.
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So really, really appreciate
that.
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Why did you decide to write it
from the point of view, or at
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least bringing the voice in of a
skeptic?
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As I said, I taught for 25 years
and this was in public education
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as well as an 18 year practice
in the in counseling.
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And I've heard those voices,
those, those are voices that are
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very prevalent and challenging.
And so when I started to use
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that voice, you know, God
brought this back to me,
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however.
When I went to have the
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manuscript edited, I
deliberately looked for an
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editor who would act as that
skeptic, that doubter, and would
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read from that perspective.
And I asked her, I said, when
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you read this, I want you to
read this and tell me if this
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voice sounds true to you.
And having completed the
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manuscript, she said, yes, it
does, except in the latter
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chapters.
There are some parts in the
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narration which I think sounds
like that doubter.
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And I went, Oh my goodness,
those are my doubts now.
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Those are my questions.
And I had to go back.
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And we buy some of that.
But the truth is we all have
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within us those questions, those
doubts.
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And and that does lead, you
know, in a life that is truly
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honest and following Jesus
Christ, that there there is that
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tension in our faith that we
have to recognize and wrestle
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with often.
Yeah, I track with you on that
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for sure.
Give us a sense for what are
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some of those lingering
questions that long time
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believers have that create some
degree, perhaps of doubt for
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them?
Suffering is a big part of that.
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You know, you look at physical
suffering, there is not a
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family, not a single family that
doesn't have an experience with
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cancer in some form.
I mean, that is just so
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prevalent.
We all know that when that
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diagnosis comes, that life is
going to be changed in so many
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ways.
Thank God, you know, there have
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been advances to help with the
healing of that.
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But him, why, why, why doesn't
this go away?
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Why, why are so many people
affected and and afflicted by
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it?
In my own family, my
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father-in-law was, as I said, a
pastor and he was stricken with
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Parkinson's disease, which
actually it was when he was in
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his 40s and he had to leave the
ministry.
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And here was a man who was very
dedicated to God and his
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ministry was talented, people
loved him, but he had to, he
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actually, the story goes, the
tremors took over one day when
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he was in the pulpit and it had
to be carried from the pulpit
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back to the Parsonage across the
street.
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And he never went back again. 38
years.
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He lived with that and suffering
and my mother-in-law took took
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care of him.
But you know, many people would
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say to us, why did God do this?
Why did you have to suffer like
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this?
So suffering is part of it.
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Then there is, of course, the
culture, the society who would
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drag up all kinds of questions
and criticisms of Christians
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and, and bring those out.
And yeah, that, that's hard to
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see sometimes as well.
I sometimes even to the point of
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having to separate what people
have seen in the church to who
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God is in Jesus Christ.
And, and that's, that's a big
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leap for a lot of people.
I, I can't say I blame them.
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I can't say it's not real, but
it's there.
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So those kinds of things from,
from our culture.
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The other part, of course, are
the voices.
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You don't have to go to church.
You don't have to be part of
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this.
You know, you don't have to give
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your money.
You can live your life you want
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and as long as you're a good
person, God will be OK with it.
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So the lies that people here as
well and all of this we are in a
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battle in in a real way to check
that the narrative that's out
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there.
And one person the one time gave
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me real encouragement in the
book and he said, if you can
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move the needle just to where it
points just to Jesus, that is
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where God can move and take
over.
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And that's pretty much been my
prayer for this book.
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Yeah, well that certainly would
be life changing for so many
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people.
Constance define for us the
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difference between doubt and not
believing.
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As I said, we all have doubts.
I'm I'm giving my doubt when I
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pray.
I believe God can.
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And like most people, I have a
lot to pray for in my family,
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within my my church, the
fellowship there, you know, for,
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for our nation and the world
there, there's a lot to pray
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for.
My doubt comes when it's not
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that I don't believe that God
can, but will God.
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Now, when I pray for the family
member, you know, I say God.
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And this is for salvation.
Yeah.
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Think about what you did for
Paul.
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You, you struck him blind and
spoke to him audibly.
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You know, why can't you do half
of that for at least this
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person?
And you know, it's maybe it, it
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00:26:03,360 --> 00:26:08,480
sounds ridiculous, but that's
what I know it's going to take,
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it's going to take an experience
of God.
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And there have been many
opportunities and experiences of
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God this person could have had
like continually closes their
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eyes to it.
And I just have to stay there on
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my knees praying for that.
And that's that's where I think
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Christians sometimes have have
their doubts.
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What does give me encouragement
is if you believe in the
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physical resurrection of Jesus
Christ, then you can believe
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everything that God said he did
and every promise and what God
377
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says he will do.
And, and that's where I stay.
378
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I don't know how, I don't know
when, I don't know if I'll live
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long enough to see it.
But that's where I stay in that
380
00:27:02,680 --> 00:27:06,760
hope and promise that Jesus
Christ brought to us from the
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cross through the grave to the
empty tomb.
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Wow, man, that's really
enlightening.
383
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You essentially just described
if I can, if I can believe this
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one time, then I can as a result
believe the rest of the times,
385
00:27:25,800 --> 00:27:29,960
believe all of the other things.
And I think it's a really cogent
386
00:27:29,960 --> 00:27:33,800
way to process all of that.
So thank you.
387
00:27:34,200 --> 00:27:39,520
Thank you for that.
In your experience, teaching,
388
00:27:39,520 --> 00:27:44,360
counseling, etcetera, what is it
that you have heard from
389
00:27:44,360 --> 00:27:48,320
skeptics that aren't yet
Christians?
390
00:27:48,800 --> 00:27:54,680
That they have doubt, wonder,
disbelief, whatever it might be
391
00:27:54,680 --> 00:27:58,000
about Christianity?
What are they looking for?
392
00:28:02,040 --> 00:28:07,400
A lot of people are interested
in other beliefs or faith
393
00:28:07,400 --> 00:28:15,960
traditions where they they are
the ones in control and doing
394
00:28:15,960 --> 00:28:18,560
what they think should take them
to God.
395
00:28:19,120 --> 00:28:23,080
A man one time said, I believe
it was in India, there was a
396
00:28:23,080 --> 00:28:27,640
very, very poor village, but the
people were very faithful in
397
00:28:27,640 --> 00:28:33,120
going to the local temple and
giving a large portion of their
398
00:28:33,120 --> 00:28:37,160
income, believing that that
would then when they passed,
399
00:28:37,160 --> 00:28:40,600
take them into karma or heaven
or something like that.
400
00:28:41,440 --> 00:28:45,920
And I spoke to him and I said
that that's the distinction with
401
00:28:45,920 --> 00:28:51,400
Christianity.
It's not that we go to God, but
402
00:28:51,400 --> 00:28:54,640
God in Jesus Christ has come to
us.
403
00:28:55,360 --> 00:29:05,160
And what that does then is it
takes away this system of my my
404
00:29:05,160 --> 00:29:09,280
control.
When I talk to skeptics or
405
00:29:09,280 --> 00:29:12,560
doubters, I often hear in them,
and this is part of my
406
00:29:12,560 --> 00:29:20,720
counseling voice of their past
experiences at which show me
407
00:29:20,720 --> 00:29:25,720
that they want control over what
has happened to them now.
408
00:29:26,080 --> 00:29:29,480
Control is huge for all of us.
We like to have a measure of
409
00:29:29,480 --> 00:29:31,960
control.
You think about when a baby is
410
00:29:31,960 --> 00:29:36,280
born, a baby can do nothing but
cry, but that is his or her
411
00:29:36,280 --> 00:29:40,240
system of getting control and
getting his or her needs met.
412
00:29:41,400 --> 00:29:46,280
As we grow, we learn how to
negotiate for for our needs and
413
00:29:46,280 --> 00:29:50,040
the things that we want in life.
We, we know that certain choices
414
00:29:50,200 --> 00:29:54,240
will bring us certain rewards
and all of that is based on this
415
00:29:54,240 --> 00:29:57,880
need for control.
But Christianity asks that you
416
00:29:57,880 --> 00:30:01,200
give out all to God.
You know, and you heard the
417
00:30:01,200 --> 00:30:06,560
story in my life.
I have no intentions of going
418
00:30:06,560 --> 00:30:09,040
into ministry, writing a book or
whatever.
419
00:30:09,040 --> 00:30:11,720
You know, it's like I said, none
of this was my idea.
420
00:30:12,800 --> 00:30:16,600
But there have been so many
places where we call them to do
421
00:30:16,600 --> 00:30:20,160
that.
And that's, that's I believe,
422
00:30:20,560 --> 00:30:24,960
the biggest obstacle that people
have to know that there's going
423
00:30:24,960 --> 00:30:30,680
to come a time when in our
facing what Jesus Christ did on
424
00:30:30,680 --> 00:30:36,080
the cross, that we have to let
all of that fall away and give
425
00:30:36,080 --> 00:30:38,760
it to God and let God do with it
what he will.
426
00:30:39,200 --> 00:30:42,920
But as I said, there, there have
been so many things that I've
427
00:30:42,920 --> 00:30:46,480
seen in my life and it in my
life and in others where the
428
00:30:46,480 --> 00:30:51,360
blessings just pour out and we
are blessed to be a blessing.
429
00:30:51,360 --> 00:30:54,480
And when we do that, and when
we're faithful to it, God
430
00:30:54,480 --> 00:31:00,280
returns it in many, many ways.
Yeah, wow.
431
00:31:00,920 --> 00:31:07,400
Thanks for illuminating control
and I, I think you're spot on
432
00:31:07,400 --> 00:31:10,480
with that.
I certainly have earlier parts
433
00:31:10,480 --> 00:31:15,360
of my life where 100% it was
about me and me being in
434
00:31:15,360 --> 00:31:17,520
control.
And it's pride and ego that
435
00:31:17,520 --> 00:31:20,840
drives that so often, certainly
for me and for most other folks.
436
00:31:22,360 --> 00:31:24,520
So I track with you on so much
of that.
437
00:31:25,160 --> 00:31:29,120
The Holy Spirit, I'll just add
here briefly gave me a, a, a, a
438
00:31:29,240 --> 00:31:33,240
wonderful bit of insight a
number of years ago where he
439
00:31:33,240 --> 00:31:38,800
shared with me very clearly that
because I was created, I was no
440
00:31:38,800 --> 00:31:45,320
longer central in my life, but
instead I was subject to in my
441
00:31:45,320 --> 00:31:49,200
life.
And by God's grace, that became
442
00:31:49,880 --> 00:31:52,360
clear for me, you know what I
mean.
443
00:31:52,360 --> 00:31:56,000
And, and as a result of that, I
was able to begin to have
444
00:31:56,360 --> 00:31:58,520
completely different prayers and
completely different
445
00:31:58,520 --> 00:32:03,240
conversations with God where it,
it, it went from my list of will
446
00:32:03,240 --> 00:32:08,520
you please do this stuff for me?
Will you answer these prayers?
447
00:32:08,520 --> 00:32:12,680
God sort of the genie in the
bottle type of God.
448
00:32:12,680 --> 00:32:18,280
And instead my prayers turn to
OK, your will be done.
449
00:32:19,000 --> 00:32:22,080
What is that will?
What do you want me to do?
450
00:32:22,400 --> 00:32:25,800
Thy will be done as the hardest
prayer to honestly pray.
451
00:32:26,640 --> 00:32:32,360
And I refer to the desire for a
genie in the in in the bottle to
452
00:32:32,560 --> 00:32:38,920
wanting God to be the divine
fixer and you know, fix God, fix
453
00:32:38,920 --> 00:32:40,880
my problems.
And if you don't fix my problems
454
00:32:40,880 --> 00:32:42,120
then I'm not going to have
anything to do.
455
00:32:42,120 --> 00:32:47,200
With you, yeah, yeah.
And I think you like you
456
00:32:47,200 --> 00:32:51,320
suggested, I mean, so many
people have that desire, even
457
00:32:51,320 --> 00:32:54,360
sitting, you know, on the couch
in the counseling session,
458
00:32:54,360 --> 00:32:56,640
right?
They, they're, they're there for
459
00:32:56,640 --> 00:33:00,520
the pain to be taken away and
for the problem to be solved.
460
00:33:01,080 --> 00:33:03,440
So really track with you on all
of that.
461
00:33:04,120 --> 00:33:10,520
Well, you have walked us through
a lifetime ultimately, obviously
462
00:33:10,520 --> 00:33:15,000
up until sort of today, which
includes where you ended up
463
00:33:15,000 --> 00:33:20,520
going to school and why all the
way through to various different
464
00:33:20,520 --> 00:33:25,760
things of not not anticipating,
moving from teaching into
465
00:33:25,760 --> 00:33:29,360
ministry and into counseling.
And so I think, you know, as we
466
00:33:29,360 --> 00:33:32,440
kind of round a lot of these
conversations out, we get to the
467
00:33:32,440 --> 00:33:37,520
questions of was all of that
coincidence in the series of
468
00:33:37,520 --> 00:33:42,840
events or was it God?
So, Constance, coincidence or
469
00:33:42,840 --> 00:33:48,280
God?
The book's subtitle to The
470
00:33:48,280 --> 00:33:51,360
Trouble with Jesus is
Considerations Before You Walk
471
00:33:51,360 --> 00:33:56,280
Away.
We think we can walk away, but I
472
00:33:56,280 --> 00:34:01,720
want to remind you of things
like the the rich ruler And when
473
00:34:01,760 --> 00:34:07,920
Jesus said to him, sell all you
have and take the money and give
474
00:34:07,920 --> 00:34:14,040
it to the poor, he, Jesus was
filled with such love and
475
00:34:14,040 --> 00:34:18,199
compassion for this man.
And yet the man turned around
476
00:34:18,199 --> 00:34:21,679
and walked away and Jesus
watched him walk.
477
00:34:22,400 --> 00:34:25,400
He didn't follow him.
He didn't try to negotiate.
478
00:34:25,400 --> 00:34:28,840
He didn't say, hey man, you
know, let's he let him walk
479
00:34:28,880 --> 00:34:32,560
away.
And yet that love stayed there.
480
00:34:32,880 --> 00:34:38,000
That and that's what I think.
Never, we never, ever walk away
481
00:34:38,000 --> 00:34:45,360
from that grace that comes to
us, even when we think we can
482
00:34:45,360 --> 00:34:48,239
just shut the door on this and
not have anything to do with it.
483
00:34:48,520 --> 00:34:53,480
And yet God will follow us and
follow us, you know, for as long
484
00:34:53,480 --> 00:34:59,960
as our soul exists to call us to
Him and to answer that question.
485
00:35:00,200 --> 00:35:04,040
You know, when Jesus said I am
the resurrection of life, Do you
486
00:35:04,040 --> 00:35:07,320
believe this?
To answer that question and be
487
00:35:07,320 --> 00:35:11,400
affirmative.
Yeah, so I don't want to put
488
00:35:11,400 --> 00:35:14,920
words in your mouth, but it
sounds like you see that all of
489
00:35:14,920 --> 00:35:18,360
which is transpired has
ultimately been God with his
490
00:35:18,360 --> 00:35:19,160
hand on you.
Oh.
491
00:35:19,840 --> 00:35:23,320
And his yeah, the Holy Spirit
with his hand on my throat,
492
00:35:27,600 --> 00:35:32,160
yeah, God will do that too.
Sometimes less gentle than
493
00:35:32,160 --> 00:35:34,840
others, but again.
Yeah, sort of.
494
00:35:34,840 --> 00:35:37,400
Whatever it takes to get our
attention.
495
00:35:37,560 --> 00:35:40,240
Absolutely, Absolutely.
Wow.
496
00:35:40,440 --> 00:35:45,120
Well, tell us in sort of closing
here, how has your life changed
497
00:35:45,120 --> 00:35:49,720
through all of this?
I, I've, I've been blessed.
498
00:35:50,240 --> 00:35:54,080
My marriage is a blessing.
You know, my husband and I,
499
00:35:54,920 --> 00:35:59,120
we're, we're A-Team within our
church and the ministries and,
500
00:35:59,320 --> 00:36:04,640
you know, when we teach, we play
off one another and that, that's
501
00:36:04,640 --> 00:36:09,960
been a beauty.
Our son is also married to a
502
00:36:09,960 --> 00:36:13,600
wonderful woman.
They're very faithful in their
503
00:36:14,600 --> 00:36:19,840
participation in their church
and in the giving and being very
504
00:36:19,840 --> 00:36:22,840
generous in that.
He has a strong belief and he's
505
00:36:22,840 --> 00:36:24,920
willing to speak to it at any
time.
506
00:36:26,120 --> 00:36:30,480
And yeah, as far as the
provisions of our life, as I
507
00:36:30,480 --> 00:36:34,240
said, we have all we need and,
you know, measure of enjoyment
508
00:36:34,240 --> 00:36:37,840
in that.
But most important is that God
509
00:36:37,840 --> 00:36:41,080
has given me purpose.
And you would think somewhere
510
00:36:41,080 --> 00:36:45,760
along the line that all this
should fall away and that, you
511
00:36:45,760 --> 00:36:49,880
know, I should just have life to
live, but I don't.
512
00:36:49,880 --> 00:36:53,880
I have purpose.
I have a reason to get up.
513
00:36:54,200 --> 00:36:56,720
I have a place in which to
serve.
514
00:36:57,040 --> 00:37:00,600
I have people who've come into
my life that I never would have
515
00:37:00,600 --> 00:37:04,400
known otherwise.
And that's been the biggest
516
00:37:04,400 --> 00:37:08,080
difference.
I, I understand that that
517
00:37:08,080 --> 00:37:13,720
purpose, in whatever way,
whether it's noticeable like as
518
00:37:13,720 --> 00:37:16,520
it is through ministry, or
whether it's something that's
519
00:37:16,520 --> 00:37:20,840
private, just known to me and
maybe my family, that purpose
520
00:37:20,840 --> 00:37:24,480
will always be upon me and that
purpose is to serve my Lord.
521
00:37:25,840 --> 00:37:29,600
Wow, man, thanks for sharing.
That purpose being very
522
00:37:29,600 --> 00:37:33,240
powerful.
Well, Constance, tell us about
523
00:37:33,240 --> 00:37:36,800
how we can get the book or learn
more about the book.
524
00:37:36,800 --> 00:37:38,840
Where can we also stay in touch
with you?
525
00:37:39,720 --> 00:37:44,120
The the best way is through my
website constanthastings.com and
526
00:37:44,120 --> 00:37:48,560
let me tell you about that.
The website is actually a blog
527
00:37:48,560 --> 00:37:54,480
that is a companion to the book.
It has in a 10 minute read that
528
00:37:54,480 --> 00:37:58,720
voice of the skeptic in there,
but deals with a very specific
529
00:37:58,720 --> 00:38:03,000
gospel passage of Jesus Christ.
So you can go through and and
530
00:38:03,000 --> 00:38:07,320
and read that alongside the book
book book of courses in a
531
00:38:07,360 --> 00:38:11,920
broader scale.
And you can subscribe to that
532
00:38:11,920 --> 00:38:13,800
blog.
And if you subscribe to the
533
00:38:13,800 --> 00:38:18,560
blog, there's a pop up there on
the website and you can receive
534
00:38:18,560 --> 00:38:23,760
a link and a promo code where
you can get the book at 20% off,
535
00:38:23,760 --> 00:38:28,400
plus a free digital copy of the
book that the publisher provides
536
00:38:28,800 --> 00:38:31,320
so that that's available as
well.
537
00:38:31,600 --> 00:38:35,240
And again, through my website,
you can contact me, you know,
538
00:38:35,440 --> 00:38:38,080
through through the e-mail on
the on our website.
539
00:38:38,400 --> 00:38:41,840
And I'd be glad to talk about
your troubles with Jesus.
540
00:38:44,280 --> 00:38:47,080
The book also is available.
Let me say this, anywhere that
541
00:38:47,080 --> 00:38:49,680
you love to buy books, you know,
if you don't want to do the
542
00:38:49,680 --> 00:38:53,040
online retail thing, go to your
local bookstore.
543
00:38:53,240 --> 00:38:58,760
And I say that because online
retailers, you know, the book is
544
00:38:58,760 --> 00:39:02,680
shipped from someplace.
It's put into an envelope, label
545
00:39:02,680 --> 00:39:08,120
stamped on it in the mail, gone.
But in a bookstore, somebody has
546
00:39:08,120 --> 00:39:12,680
to open that box, take the books
out, hold them in their hands,
547
00:39:12,960 --> 00:39:16,240
shelve them.
People come by, they look at it,
548
00:39:16,240 --> 00:39:20,800
they, you know, read through it.
It has so much more exposure.
549
00:39:21,160 --> 00:39:26,240
And that can be available to
more people than even just the
550
00:39:26,240 --> 00:39:29,760
one who buys the book.
Yeah, awesome.
551
00:39:30,640 --> 00:39:35,400
Well, thanks for outlining all
of that, Constance hastings.com.
552
00:39:35,880 --> 00:39:38,960
And we'll make sure that we link
all of that in the description
553
00:39:38,960 --> 00:39:42,160
for this episode.
It's been a real pleasure having
554
00:39:42,160 --> 00:39:44,960
you on.
Thank you so much for telling
555
00:39:44,960 --> 00:39:47,320
your story.
And then also illuminating a lot
556
00:39:47,320 --> 00:39:51,960
of the things that the skeptic
voice as well as the real
557
00:39:51,960 --> 00:39:55,280
skeptic have wondered about and
how to also work through some of
558
00:39:55,280 --> 00:39:57,240
that.
So really appreciate having you
559
00:39:57,240 --> 00:39:58,880
on when you look.
Thank you a bunch.
560
00:39:59,640 --> 00:40:07,000
Thank you.
Was it coincidence or God?
561
00:40:07,560 --> 00:40:12,280
You decide for yourself, but I
believe you just heard a story
562
00:40:12,280 --> 00:40:16,240
for His glory.
When You Look is powered by
563
00:40:16,240 --> 00:40:19,760
stories just like this and yours
could be next.
564
00:40:20,160 --> 00:40:24,360
Go to whenyoulook.com/be a guest
or use the link in the
565
00:40:24,360 --> 00:40:28,360
description below.
Drop us a comment and share this
566
00:40:28,360 --> 00:40:30,480
episode with somebody that needs
it.
567
00:40:31,040 --> 00:40:35,240
Until next time, thanks a bunch
for listening and watching, and
568
00:40:35,240 --> 00:40:36,040
God bless.